Sunday, 22 March 2020
The Hague
The Hague is
a city on the western coast of the Netherlands on the North Sea and the capital of the of South Holland It is also the seat
of government of the Netherlands and hosts the International Court of Justice, one of the most important
courts in the world.With a metropolitan population of more than 1 million, it
is the third-largest city in the Netherlands, after Amsterdam and Rotterdam.
The
Rotterdam@The Hague metropolitan area
with a population of approximately 2.7 million, is the 13th largest in
the European Union and the most populous
in the country. Located in the west of the Netherlands, The Hague is in the
centre of the Haaglanden Conurbation and
lies at the southwest corner of the larger Randstad Conurbation conurbation.
.....And Dignity for All
This book outlines the story of a floor sweeper
who became a corporate vice president at Caterpillar. It depicts his own personal transformation
from a command-and-control boss to a leader with
a vision and respect for his staff. And Dignity for
All presents an account of how managers can
make significant and enduring changes in an organization while enabling them to take their own
journeys as leaders. James (Jim) Despain became
General Manager of Track-Type Tractors Division
in East Peoria, Illinois, USA, one of the country’s
largest manufacturing facilities. The co-author,
Jane Bodman Converse, was the communications
player on Jim’s culture-change team. Together,
they are now partners in a consulting company
that helps others create cultures of achievement.A major thesis of the book is to be authentic to
oneself as a leader. It is reminiscent of Joseph
Jaworski’s Synchronicity: The Inner Path of Leadership (San Francisco: Berrett-Koehler Publishers,
1996), in that the lessons of leadership are often
found in one’s own honest efforts to add value to
the workforce and the business. The authors devote a lot of energy to setting the scene on the
formation of Despain’s values in childhood and his
early working life. The influence of his father who was a coal-miner is significant. When Jim Despain
annoyed the family dog and it then bit a friend, his
father shot the dog. The lessons were: break the
rules, pay the price; protect and defend your family, no matter what the sacrifice.
Saturday, 21 March 2020
Beautiful Switzerland
`Indeed, in the creation of the heavens and the earth, alternating night and day, the ark that sailed on the sea brought what was useful to man, and what Allah brought down from heaven was water, and with that water He revived the earth after his (dry) death and He spreads out on the earth all kinds of animals, and the movement of wind and clouds that govern between heaven and earth; indeed (there are) signs (of Allah's greatness and greatness) for the people who think'. Al Imran : 190
What is maqasid al-shariah?
Maqasiid al-shariah is the branch of Islamic knowledge
that answers all the challenging questions of ‘why’ on various levels,
such as the following questions:
1. Why is giving charity (zakah) one of Islam’s principle ‘pillars’?
2. Why is it an Islamic obligation to be good to your neighbors?
3. Why do Muslims greet people with salam (peace)?
4. Why do Muslims have to pray several times every day?
5. Why is fasting during the month of Ramadan one of Islam’s principle ‘pillars’?
6. Why do Muslims mention the name of God all the time?
7. Why is drinking any amount of alcohol a major sin in Islam?
8. Why is smoking weed, for example, as prohibited as drinking alcohol in Islam?
9. Why is the death penalty a (maximum) punishment in the Islamic law for rape or genocide?
Maqasid al-shariah explain the ‘wisdoms behind rulings,’ such as ‘enhancing social cohesion,’ which is one of the wisdoms behind charity, being good to one’s neighbors, and greeting people with peace. Wisdoms behind rulings also include ‘developing consciousness of God,’ which is one of the rationales behind regular prayers, fasting, and supplications.
Maqasid are also good ends that the laws aim to achieve by blocking, or opening, certain means. Thus, the maqasid of ‘preserving the minds and souls of people’ explain the total and strict Islamic ban on alcohol and intoxicants, and the maqasid of ‘protecting people’s property and honor’ explain the Qur’an’s mentioning of a ‘death penalty’ as a (possible) punishment for rape or genocide (interpretations of verses 2:178 and 5:33, according to a number of schools of Islamic law). Maqasid are also the group of divine intents and moral concepts upon which the Islamic law is based, such as justice, human dignity, free will, magnanimity, chastity, facilitation, and social cooperation. Thus, they represent the link between the Islamic law and today’s notions of human rights, development, and civility, and could answer some other type of questions, such as:
1. What is the best methodology for re-reading and re-interpreting the Islamic scripture in light of today’s realities?
2. What is the Islamic concept of ‘freedom’ and ‘justice’?
3. What is the link between today’s notions of human rights and Islamic law?
4. How can Islamic law contribute to ‘development,’ morality, and ‘civility’?
1. Why is giving charity (zakah) one of Islam’s principle ‘pillars’?
2. Why is it an Islamic obligation to be good to your neighbors?
3. Why do Muslims greet people with salam (peace)?
4. Why do Muslims have to pray several times every day?
5. Why is fasting during the month of Ramadan one of Islam’s principle ‘pillars’?
6. Why do Muslims mention the name of God all the time?
7. Why is drinking any amount of alcohol a major sin in Islam?
8. Why is smoking weed, for example, as prohibited as drinking alcohol in Islam?
9. Why is the death penalty a (maximum) punishment in the Islamic law for rape or genocide?
Maqasid al-shariah explain the ‘wisdoms behind rulings,’ such as ‘enhancing social cohesion,’ which is one of the wisdoms behind charity, being good to one’s neighbors, and greeting people with peace. Wisdoms behind rulings also include ‘developing consciousness of God,’ which is one of the rationales behind regular prayers, fasting, and supplications.
Maqasid are also good ends that the laws aim to achieve by blocking, or opening, certain means. Thus, the maqasid of ‘preserving the minds and souls of people’ explain the total and strict Islamic ban on alcohol and intoxicants, and the maqasid of ‘protecting people’s property and honor’ explain the Qur’an’s mentioning of a ‘death penalty’ as a (possible) punishment for rape or genocide (interpretations of verses 2:178 and 5:33, according to a number of schools of Islamic law). Maqasid are also the group of divine intents and moral concepts upon which the Islamic law is based, such as justice, human dignity, free will, magnanimity, chastity, facilitation, and social cooperation. Thus, they represent the link between the Islamic law and today’s notions of human rights, development, and civility, and could answer some other type of questions, such as:
1. What is the best methodology for re-reading and re-interpreting the Islamic scripture in light of today’s realities?
2. What is the Islamic concept of ‘freedom’ and ‘justice’?
3. What is the link between today’s notions of human rights and Islamic law?
4. How can Islamic law contribute to ‘development,’ morality, and ‘civility’?
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